He said: This is Umar b. I said: Wait. Then I came to Allah's Messenger may peace be upon him , greeted him and said: Here is 'Umar seeking your. Thereupon he said: Let him come in and give him glad tid- ings of Paradise. I came to Umar and said: There is permission for you and glad tidings for you from Allah's Messenger may peace be upon him for Paradise.
He got in and sat on the left side of Allah's Messenger may peace be upon him with his feet dangling in the well. I then returned and sat and said: If Allah would intend goodness for such and such that is for his brother , He would bring him. And I was contemplat- ing over it that a man stirred the door and I said: Who is it? He said: This is Uthman b. I then came to Allah's Messenger may peace be upon him and informed him.
I came and said: Get in, Allah's Messenger may peace be upon him gives you the glad tidings of Paradise along with the trial which you shall have to face. He got in and saw the elevated plan round the well fully occupied. He sat on the other side. Sharik said that Sa'id b. Abu Musa. I followed him and found him in a garden sitting upon an elevated place round the well with his shanks uncovered which had been dangling in the well.
The rest of the hadith is the same but with this variation that there is no mention of the words of Sa'id: all drew a conclusion from it pertaining to their graves. Sa'id b. I followed his steps. Ibn Musayyib said: I concluded from the manner of their sitting the order of their graves. Amir b Sa'd b. Abi Waqqas reporte l on the authority of his father that Allah's Messenger may peace be upon him addressing 'All said: You are in the same position with relation to me as Aaron- Harun was in relation to Moses but with this explicit difference that there is no prophet after me.
Sa'd said : I had an earnest desire to hear it directly from Sa'd, so I met him and narrated to him what his son Amir had narrated to me, whereupon he said: Yes, I did hear it. I said: Did you hear it yourself? Thereupon he placed his fingers upon his ears and said: Yes, and if not, let both my ears become deaf.
Abi Waqqas reported that Allah's Messenger may peace be upon him left 'Ali b. Abi Talib behind him as he proceeded to the expedition of Tabuk, whereupon he 'Ali said: Allah's Messenger, are you leaving me behind amongst women 4nd children? Thereupon he the Holy Prophet said: Aren't you satisfied with being unto me what Aaron was unto Moses but with this exception that there would be no prophet after me. This hadith has been narrated. Amir b. Abi Waqqas reported on the authority of his father that Muawiya b.
Abi Sufyin appointed Sa'd as the Governor and said: What prevents you from abusing Abu Turab Hadrat 'Ali , whereupon be said : It is because of three things which I remember Allah's Messenger may peace be upon him having said about him that I would not abuse him and even if I find one of those three things for me, it would be more dear to me than the red camelg.
I heard Allah's Messenger may peace be upon him say about 'Ali as he left behind hrin in one of his campaigns that was Tabuk. Thereupon Allah's Messenger may peace be upon him said to him: Aren't you satisfied with being unto me what Aaron was unto Moses but with this exception that there is no prophethood after me. And I also heard him say on the Day of Khaibar: I would certainly give this standard to a person who loves Allah and his Messenger and Allah and his Messenger love him too.
He the narrator said: We have been anxiously waiting for it, when he the Holy Prophet said: Call 'Ali. He was called and his eyes were inflamed. He applied saliva to his eyes and handed over the standard to him, and Allah gave him victory.
The third occasion is this when the following verse was revealed: "Let us summon our children and your children. Sa'd reported Allah's Apostle may peace be upon him as saying to 'Ali: Aren't you satisfied with being unto me what Aaron was unto Moses? Suhail reported on the authority of Abu Huraira that Allah's Messenger may peace be upon him said on the Day of Khaibar: I shall certainly give this standard in the hand of one who loves Allah and his Messenger and Allah will grant victory at his hand.
Umar b. Khattab said: Never did I cherish for leadership but on that day. I came before him with the hope that I may be called for this, but Allah's Messenger may peace be upon him called 'Ali b. Abu Talib and he conferred this honour upon him and said: Proceed on and do not look about until Allah grants you victory, and 'Ali went a bit and then halted and did not look about and then said in a loud voice: Allah's Messenger, on what issue should I fight with the people?
Thereupon he the Prophet said : Fight with them until they bear testimony to the fact that there is no god but Allah and Muhammad is his Messenger, and when they do that then their blood and their riches are inviolable from your hands but what is justified by law and their reckoning is with Allah. Sahl b. Sa'd reported that Allah's Messenger may peace be upon him said on the Day of Khaibar : I would certainly give this standard to a person at whose hand Allah would grant victory and who loves Allah and His Messenger and Allah and His Messenger love him also.
The people spent the night thinking as to whom it would be given. When it was morning the people hastened to Allah's Messenger may peace be upon him all of them hoping that that would be given to him. He the Holy Prophet said: Where is 'Ali b. Abu Talib? They said: Allah's Messenger, his eyes are sore. He then sent for him and he was brought and Allah's Messenger may peace be upon him applied saliva to his eyes and invoked blessings and he was all right, as if he had no ailment at all, and coraferred upon him the standard.
Thereupon he the Holy Prophet said: Advance cautiously until you reach their open places, thereafter invite them to Islam and inform them what is obligatory for them from the rights of Allah, for, by Allah, if Allah guides aright even one person through you that is better for you than to possess the most valuable of the camels.
Salama b. Akwa' reported that it was 'Ali whom Allah's Apostle may peace be upon him left behind him in the charge of his family and the Islamic State on the occasion of the campaign of Khaibar, and his eyes were inflamed and he said: Is it for me to remain behind Allah's Messenger may peace be upon him?
So he went forth and rejoined Allah's Apostle may peace be upon him and on the evening of that night after which next morning Allah granted victory. Allah's Messenger may peace be upon him said: I will certainly give this standard to a man whom Allah and His Messenger love. They the Companions said: Here is 'Ali. Thereupon Allah's Messenger may peace be upon hin gave him the standard. Allah granted victory at his hand. Yazid b. Hayyan reported, I went along with Husain b.
Sabra and 'Umar b. Muslim to Zaid b. Arqam and, as we sat by his side, Husain said to him: Zaid. Zaid, you have in fact earned a great virtue.
Zaid, narrate to us what you heard from Allah's Messenger may peace be upon him. He said: I have grown old and have almost spent my age and I have forgotten some of the things which I remembered in connection with Allah's Messenger may peace be upon him , so accept whatever I narrate to you, and which I do not narrate do not compel me to do that. He then said: One day Allah's Messenger may peace be upon him stood up to deliver sermon at a watering place known as Khumm situated between Mecca and Medina.
He praised Allah, extolled Him and delivered the sermon and. O people, I am a human being. I am about to receive a messenger the angel of death from my Lord and I, in response to Allah's call, would bid good-bye to you , but I am leaving among you two weighty things: the one being the Book of Allah in which there is right guidance and light, so hold fast to the Book of Allah and adhere to it. He exhorted us to hold fast to the Book of Allah and then said: The second are the members of my household I remind you of your duties to the members of my family.
He Husain said to Zaid: Who are the members of his household? Aren't his wives the members of his family? Thereupon he said: His wives are the members of his family but here the members of his family are those for whom acceptance of Zakat is forbidden. And he said: Who are they? Thereupon he said: 'Ali and the offspring of 'Ali, 'Aqil and the offspring of 'Aqil and the offspring of Ja'far and the offspring of 'Abbas. Husain said: These are those for whom the acceptance of Zakat is forbidden. Zaid said: Yes.
This hadith has been narrated on the authority of Zaid b. Arqam through another chain of transmitters. This hadith has been transmitted on the authority of Abu Hayyan but with this addition: "The Book of Allah contains right guidance, the light, and whoever adheres to it and holds it fast, he is upon right guidance and whosoever deviates from it goes astray.
Hayyan reported: We went to him Zaid b. Arqam and said to him. You have found goodness for you had the honour to live in the company of Allah's Messenger may peace be upon him and offered prayer behind him, and the rest of the hadith is the same but with this variation of wording that lie said: Behold, for I am leaving amongst you two weighty things, one of which is the Book of Allah, the Exalted and Glorious, and that is the rope of Allah.
He who holds it fast would be on right guidance and he who abandons it would be in error, and in this hadith these words are also found: We said: Who are amongst the members of the household?
Aren't the wives of the Holy Prophet included amongst the members of his house hold? Thereupon he said: No, by Allah, a woman lives with a man as his wife for a certain period; he then divorces her and she goes back to her parents and to her people; the members of his household include his ownself and his kith and kin who are related to him by blood and for him the acceptance of Zakat is prohibited. Sa'd reported that a person from the offspring of Marwan was appointed as the governor of Medina.
He called Sahl b. Sa'd and ordered him to abuse All Sahl refused to do that. Sahl said: There was no name dearer to All than Abu Turab for it was given to him by the Holy Prophet himself and he felt delighted when he was called by this name. He the governor said to him: Narrate to us the story of his being nanied as Abu Turab.
He said: Allah's Messenger may peace be upon him came to the house of Fatima and he did not find 'Ali in the house; whereupon he said: Where is your uncle's son? She said: There cropped up something between me and him which had annoyed him with me. He went out and did not rest here. Allah's Messenger may peace be upon him said to a person to find out where he was. He came and said: Allah's Messenger, he is sleeping in the mosque.
Allah's Messenger may peace be upon him came to him and found him lying in the mosque and saw that his mantle had slipped from his back and his back was covered with dust and Allah's Messenger may peace be upon him began to wipe it away from him from the body of Hadrat 'Ali saying: Get up, covered with dust; get up, covered with dust.
She said: We heard the noise of arms, whereupon Allah's Messenger may peace be upon him said: Who is it? And Sa'd b. Abi Waqqas said: Allah's MesseDger. I have come to serve as your sentinel. She A'isha reported: We were in this state that we heard the clanging noise of arms. He said: This is Sa'd b. Abi Waqqas. Allah's Messenger may peace be upon him said to him: What brings you here? Thereupon he said: I harboured fear lest any harm should come to Allah's Messenger may peace be upon him , so I came to serve as your sentinel.
Allah's Messenger may peace be upon him invoked blessings upon him. He then slept. This hadith has been transmitted on the authority of Ibn Rumh with a slight variation of wording. Rabi reported A'isha as saying: Allah's Messenger may peace be upon him went to bed one night; the rest of the hadith is the same.
Shaddad reported that he heard 'Allahs saying: Allah's Messenger may peace be upon him did not gather his parents except in case of Sa'd b.
Malik that he said to him on the Day of Ubud: Shoot an arrow, may my father and mother be taken as ransom for you. This hadith has been narrated on the authority of Yabyl b. Sa'd reported oLi the authority of his father that Allah's Apostle may peace be upon him gathered for him on the Day of Uhud his parents when a polytheist had set fire to i. Thereupon Allah's Apostle may peace be upon him said to him: Sa'd , shoot an arrow, Sa'd , may my mother and father be taken as ransom for you.
I drew an arrow and I shot a featherless arrow at him aiming his side that lie fell down and his private parts were exposed.
Allah's Messenger may peace be upon him laughed that I saw his front teeth. Mus'ab b. Sa'd reported on the authority of his father that many verses of the Qur'an had been revealed in connection with him. His mother Umm Sa'd had taken oath that she would never talk with him until he abandoned his faith and she neither ate nor drank and said: Allah has commanded you to treat well your parents and I am your mother and I command you to do this.
She passed three days in this state until she fainted because of extreme hunger and at that time her son whose name was Umara stood up and served her drink and she began to curse Sa'd that Allah, the Exalted and Glorions, revealed these verses of the Holy Qur'an: "And We have enjoined upon a person goodness to his parents but if they contend with thee to associate others with Me of which you have no knowledge, then obey them not" xxix.
He also reported that there fell to the lot of Allah's Messenger may peace be upon him huge spoils of war and there was one sword in them. I picked that up and came to Allah's Messenger may peace be upon him and said: Bestow this sword upon me as my share in the spoils of war and you know my state.
Thereupon he said: Return it to the place from where you picked it up. I went back until I decided to throw it in a store but my soul repulsed me so I came back and asked him to give that sword to me. He said in a loud voice to return it to the place from where I had picked it up. It was on this occasion that this verse was revealed: "They asked about the spoils of war" viii. He further said: I once fell ill and sent a message to Allah's Apostle may peace be upon him. He visited me and I said to him: Permit me to distribute in charity my property as much as I like.
He did not agree. I said: Permit me to distribute half of it. I said : Permit me to distribute the third part, whereupon he kept quiet and it was after this that the distribution of one's property in charity to the extent of one-third was held valid. He further said: I came to a group of persons of the Ansir and Muhajirin and they said: Come, so that we may serve you wine, and it was before the use of wine had been prohibited. I went to them in a garden and there had been with them the roasted head of a camel and a small water-skin containing wine.
I ate and drank along with them and there came under discussion the Ansr Helpers and Muhajirin immigrants. I said : The immigrants are better than the Ansar, that a person picked up a portion of the head of the camel and struck me with it that my nose was injured. I came to Allah's Messenger may peace be upon him and informed him of the situation that Aliah, the Exalted and Glorious, revealed verses pertaining to wine: "Intoxicants and the games of chance and sacrificing to stones set up and divining by arrows are only an uncleanliness, the devil's work" v.
This hadith has been transmitted on the authority of Simak and the hadith transmitted on the authority of Shu'ba the words are : When they intended to feed her Sa'd'. Sa'd reported: This verse was revealed in relation to six persons and I and Ibn Mas'ud were amongst them. The polytheists said to him the Holy Prophet : Do not keep such persons near you. It was upon this that this verse was revealed : "Drive not away those who call upon their Lord morning and evening desiring only His pleasure" vi.
Sa'd reported: We were six men in the company of Allah's Messenger ,nay peace be upon him that the polytheists said to Allah's Apostle may peace be upon him : Drive them away so that they may not be overbold upon us. He said : I, Ibn Mas'ud and a person from the tribe of Hudhail, Bilal and two other persons, whose names I do not know were amongst such persons.
And there occurred to Allah's Messenger may peace be upon him what. Allah wished and he talked with himself that Allah, the Exalted and Glorious, revealed: "Do not drive away those who call their Lord morning and evening desiring to seek His pleasure.
Abu 'Uthman reported on one of the days when Allah's Messenger may peace be upon him was fighting and none remained with him save Talha and Sa'd. Jabir b.
Abdullah reported: I heard Allah's Messenger may peace be upon him exhorting people on the Day of the Battle of the Ditch to fight. Zubair said: I am ready to participate.
He then again exhorted and he again said : I am ready to participate. Thereupon Allah's Messenger may peace be upon him said: Behold. Abu Salama were with women folk in the fort of Hassan b.
He at one time leaned for me and I cast a glance and at anothertime I leaned for him and he would see and I recognised my father as he rode on his horse with his arms towards the tribe of Quraizah.
Zubair: I made a mention of that to my father, whereupon he said: My son, did you see me on that occasion? He said: Yes. Thereupon he said: By Allah, Allah's Messenger may peace be upon him addressed me saying : I would sacrifice for thee my father and my mother. Salama were in the fort in which there were women, i. Abu Huraira reported that Allah's Messenger may peace be upon him was on the mountain of Hira' that it stirred; thereupon Allah's Messenger may peace be upon him said: Hira!
Abi Waqqas Allah be pleased witli them. Hisham reported on the authority of his father 'Urwa b. Zubair that A'isha said : BY Allah, both fathers of yours are amongst those who have been men. This hadith has been narrated on the authority of Hishan through the same chain of transmitters but with this addition that by both fathers of yours he meant Abu Bakr and Zubair. Anas reported Allah's Messenger may peace be upon him as saying: For every Umma there is a man of trust and the man of trust of this Umma is Abu 'Ubaida b.
Anas reported that the people of Yemen came to Allah's Messenger may peace be upon him and said: Send with us a person who should teach us Sunnah and al-Islam, whereupon he the Holy Prophet caught hold of the hand of Ubaida and said: He is a man of trust of this Umma. Hudhaifa reported that the people of Najran came to Allah's Messenger may peace be upon him and said: Allah's Messenger, send along with us a man of trust; whereupon he said: I would definitely send to you a man of trust, a man of trust in the true sense of the term.
Thereupon his Companions looked up eagerly and he sent Abu Ubaida b. This hadith has been reported on the authority of Abu Ishaq with the same chain of transmitters. Thou too love him and love one who loves him. Abu Huraira reported: I went along with Allalh's Messenger may peace be upon him at a time during the day but he did not talk to me and I did not talk to him until he reached Bazar of Banfi Qainuqal. He came back to the tent of Fatima and said: Is the little chap meaning Hasan there?
We were under the impression that his mother had detained him in order to bathe him and dress him and garland him with a sweet garland. Not much time had passed that he Hasan came running until both of them embraced each other, thereupon Allah's Messenger may peace be upon him said: O Allah, I love him; love him Thou and love one who loves him Hasan.
Al-Bara' b. Azib reported: I saw Hasan b. Iyas reported on the authority of his father: I had the honour of leading the white mule on which rode Allah's Apostle may peace be upon him and with him were Hasan and Husain, till it reached the apartment of Allah's Apostle may peace be upon him.
The one amongst them was seated before him and the other one was seated behind him. He wrapped hitn under it, then came Husain and he wrapped him under it along with the other one Hasan. Then came Fatima and he took her under it, then came 'Ali and he also took him under it and then said: Allah only desires to take away any uncleanliness from you, O people of the household, and purify you thorough purifying. Harith as Zaid b. Muhammad until it was revealed in the Qur'an: "Call them by the names of their fathers.
This is more equitable with Allah" This hadith has been transmitted on the authority of Qutaiba b. This hadith has been narrated on the authority 'Abdullah through another chain of transmitters. Ibn 'Umar reported that Allah's Messenger may peace be upon him sent an expedition and appointed Usama b. Zaid as its chief. The people objected to his command, whereupon Allah's Messenger may peace be upon him stood up and said: You object to his command and before this you objected to the command of his father Zaid.
By Allah, he was fit as the commander and he was one of the dearest of persons to me and after him, behold! Salim reported on the authority of his father that Allah's Messenger may peace be upon him said on the pulpit: You object to the command of Usima b.
Zaid as you had objected before to the command of his father Zaid. By Allah, he was most competent for it and, by Allah, he was dearest to me amongst people and, by Allah, the same is the case with Usama b.
He is most dear to me after him and I advise you to treat him well for he is pious amongst you. Abu Mulaika reported that Abdullah b.
Jafar said to Ibn Zubair: Do you remember the occasion when we three i. I, you and lbn 'Abbas met Allah's Messenger may peace be upon him and he mounted us on his camel but left you? Ja'far reported that when Allah's Messenger may peace be, upon him came back from a journey, the children of his family used to accord him welcome.
It was in this way that once he came back from a journey and I went to him first of all. He mounted me before him. Then there came one of the two sons of Fatima and he mounted him behind him and this is how we three entered Medina riding on a beast. Ja'a'far reported that when Allah's Messenger may peace be upon him came back from a journey he met us. Once he met me, Hasan or Husain, and he mounted one of us before him and the other one behind him until we entered Medina.
Ja'far reported that one day Allah's Messenger may peace be upon him mounted me behind him and narrated to me something in secret which I would narrate to none amongst people. Ja'far reported that he heard 'All say in Kulfa that Allah's Messenger may peace be upon him said: The best of the women of her time was Mary, daughter of 'Imran, and the best of the women of her time was Khadija, daughter of khuwailid.
Abu Kuraib said that Wakil pointed towards the sky and the earth. Abu Musa reported Allali's Messenger may peace be upon him as saying: There are many persons amongst men who are quite perfect but there are not perfect amongst women except Mary, daughter of 'Imran, Asiya wife of Pharaoh, and the excellence of 'A'isha as compared to women is that of Tharid over all other foods.
Khadija is coming to you with a vessel of seasoned food or drink. When she comes to you, offer her greetings from her Lord, the Exalted and Glorious, and on my behalf and give her glad tidings of a palace of jewels in Paradise wherein there is no noise and no toil. This hadith has been narrated on the authority of Abu Huraira through another chain of transmitters with a slight variation of wording. Ismail reported: I said to 'Abdullah b. He said : Yes.
He did give glad tidings to her of a palace of jewels in Paradise wherein there would be no noise and no toil. This hadith has been narrated on the a tliority of Ibn Abi Aufa through other chains of transmitters. She had died three years before he the Holy Prophet married me. I often heard him praise her, and his lord, the Exalted and Glorious, had commanded him to give her the glad tidings of a palace of jewels in Paradise: and whenever he slaughtered a sheep he presented its meat to her female companions.
She further added that whenever Allah's Messenger may peace be upon him slaughtered a sheep, he said : Send it to the companions of Khadija I annoyed him one day and said : It is Khadija only who always prevails upon your mind.
Thereupon Allah's Messenger may peace be upon him said: Her love had been nurtured in my heart by Allah Himself. This hadith has been transmitted on the authority of Abu Usama up to the slaughtering of a sheep, but he.
A'isha reported that Hala b. Khuwailid sister of Khadija sought permission from Allah's Messenger may peace be upon him to see him and he was reminded of Khadija's manner of asking leave to enter and was overwhelmed with emotions thereby and said: O Allah, it is Hala, daughter of Khuwailid, and I felt jealous and said: Why do you remember one of those old women of the Quraish with gums red and who is long dead-while Allah has given you a better one in her stead?
I said: How do you discern it? Thereupon be said: When you are pleased with me you say; "No, by the Lord of Muhammad," and when you are annoyed with me, you say: "No, by the Lord of Ibrahim. This hadith has been reported on the authority of Hishim b. This hadith has been narrated on the authority of Hisham with the same chain of transmitters with a slight variation of wording. She ouaht permission to get in as he had been lying with me in my mantle.
He gave her permission and she said : Allah's Messenger, verily, your wives have sent me to you in order to ask you to observe equity in case of the daughter of Abu Quhafa. She 'A'isha said: I kept quiet.
Thereupon Allah's Messenger may peace be upon him said to her Fatima : 0 daughter, don't you love whom I love? She said: Yes, I do. Thereupon he said: I love this one. Fatima then stood up as she heard this from Allah's Messenger may peace be upon him and went to the wives of Allatt's Apostle may peace be upon him and informed them of what she had said to him and what Allah's messenger may peace be upon him had said to her. Thereupon they said to her: We think that you have been of no avail to us.
You may again go to Allah's Messenger may peace be upon him and tell him that his wives seek equity in case of the daughter of Abu Quhafa. Fitima said: By Allah, I will never talk to him about this matter. She, however, lost temper very soon but was soon calm. Allah's Messenger may peace be upon him permitted her to enter as she 'A'isha was along with Allah's Messenger may peace be upon him in her mantle, in the same very state when Fatima had entered.
She said: Allah's Messenger, your wives have sent me to you seeking equity in case of the daughter of Abu Quhafa. She then came to me and showed harshness to me and I was seeing the eyes of Allah's Messenger may peace be upon him whether he would permit me.
Zainab went on until I came to know that Allah's Messenger may peace be upon him would not disapprove if I retorted. Then I exchanged hot words until I made her quiet. This hadith has been narrated on the authority of Zuhri with the same chain of transmitters, but with a slight variation of wording. A'isha reported that Allah's Messenger may peace be upon him at the time of breathing his last was reclining against her chest and she was leaning over him and listening to him as he was saying: O Allah, grant me pardon, show mercy to me, enjoin me to companions on High.
This hadith has been narrated on the authority of Hisham through another chain of transmitters. She further said: I heard Allah's Messenger may peace be upon him say in his last illness in which he' died. I heard him saying in gruffness of the voice: Along with those persons upon whom Allah bestowed favours from amongst the Apostles, the testifiers of truth, the martyrs, the pious and goodly company are they iv.
It was on bearing these words that I thought that he had been given choice and he opted to live with these pious persons in the Paradise. When he felt relief his eyes were fixed at the ceiling.
He then said: O Allah, along with the high companions i. On hearing these words , I then said to myself He is not going to opt us and I remembered a hadith which he had narrated to us as he was healthy and in which he said: No prophet dies until he sees his abode in Paradise, he is then given a choice.
Once this lot came out in my favour and that of Hafsa. They Hafsi, and 'A'isha both went along with him and Allah's Messenger may peace be upon him used to travel on camel when it was night along with 'A'isha and talked with her. Hafsa said to 'A'isha: Would you like to ride upon my camel tonight and allow me to ride upon your camel and you would see what you do not generally see and I would see what I do not see generally?
She said: Yes. So 'A'isha rode upon the camel of Hafsa and Hafsa rode upon the camel of 'A'isha and Allah's Messenger may peace be upon him came near the camel of 'A'isha. He greeted her and then rode with her until they came down. She 'A'isha thus missed the company of the Holy Prophet and when they sat down, 'A'isha felt jealous.
She put her foot in the grass and said : O Allah, let the scorpion sting me or the serpent bite me. And so far as thy Messenger is concerned, I cannot say anything about him. Malik reported Allah's Messenger may peace be upon him as saying: The excellence of 'A'isha over women is like the excellence of Tharid over all other foods.
This hadith has been narrated on the authority of Anas b. Malik through other chains of transmitters. This hadith has been narrated on the authority of 'A'isha through another chain of transmitters.
This hadith has been narrated on the authority of Zakriyya' through another chain of transmitters. She said: 1 made a reply : Let there be peace and blessings of Allah upon him, and added: He sees what I do not see. The first one said: My husband is a sort of the meat of a lean camel placed at the top of a hill, which it is difficult to climb up, nor the meat is good enough that one finds in oneself the urge to take it away from the top of that mountain.
The second one said: My husband is so bad that I am afraid I would not be able to describe his faults-both visible and invisible completely. The third one said: My husband is a long-statured fellow i. If I give vent to my feelings about him, he would divorce me, and if I keep quiet I would be made to live in a state of suspense neither completely abandoned by him nor entertained as wife.
The fourth one said: My husband is like the night of Tihama the night of Hijaz and Mecca , neither too cold nor hot, neither there is any fear of him nor grief. The fifth one said: My husband is like a leopard as he enters the house, and behaves like a lion when he gets out, and he does not ask about that which he leaves in the house. The sixth one said: So far as my husband is concerned, he eats so much that nothing is left back and when he drinks he drinks that no drop is left behind.
And when he lies down he wraps his body and does not touch me so that he may know my grief. The seventh one said: My husband is heavy in spirit, having no brightness in him, impotent, suffering from all kinds of conceivable diseases, heaving such rough manners that he may break my head or wound my body, or may do both.
The eighth one said: My husband is as sweet as the sweet-smelling plant, and as soft as the softness of the hare. The ninth one said: My husband is the master of a lofty building, long-statured, having heaps of ashes at his door and his house is near the meeting place and the inn. The tenth one said: My husband is Malik, and how fine Malik is, much above appreciation and praise of mine. He has many folds of his camel, more in number than the pastures for them.
When they the camels hear the sound of music they become sure that they are going to be slaughtered. The eleventh one said: My husband is Abu Zara'. How fine Abu Zara' is! He has suspended in my ears heavy ornaments and fed me liberally that my sinews and bones are covered with fat.
So he made me happy. He found me among the shepherds living in the side of the mountain, and he made me the owner of the horses, camels and lands and heaps of grain and he finds no fault with me. I sleep and get up in the morning at my own sweet will and drink to my heart's content. The mother of Abu Zara', how fine is the mother of Abu Zara'! Her bundles are heavily packed or receptacles in her house are filled to the brim and the house quite spacious.
So far as the son of Abu Zara' is concerned, his bed is as soft as a green palm-stick drawn forth from its bark, or like a sword drawn forth from its scabbard, and whom just an arm of a lamb is enough to satiate. So far as the daughter of Abu Zara' is concerned, how fine is the daughter of Abu Zara', obedient to her father, obedient to her mother, wearing sufficient flesh and a source of jealousy for her co-wife. As for the slave-girl of Abu Zara', how fine is she ; she does not disclose our affairs to others outside the four walls of the house.
She does not remove our wheat, or provision, or take it forth, or squander it, but she preserves it faithfully as a sacred trust. And she does not let the house fill with rubbish.
One day Abu Zara' went out of his house when the milk was churned in the vessels, that he met a woman, having two children like leopards playing with her pomegranates chest under her vest. He divorced me Umm Zara' and married that woman whom Abu Zara' met on the way.
I Umm Zara' later on married another person, a chief, who was an expert rider, and a fine archer: he bestowed upon me many gifts and gave me one pair of every kind of animal and said: Umm Zara', make use of everything you need and send forth to your parents but the fact is that even if I combine all the gifts that he bestowed upon me, they stand no comparison to the least gift of Abu Zara'.
This hadith has been transmitted on the authority of Hisham b. Miswar b. Makhramali reported that he heard Allah's Messenger may peace be upon him say, as he sat on the pulpit: The sons of Hisham b. Mughira have asked my permission to marry their daughter with 'Ali b.
Abi Talib that refers to the daughter of Abu Jahl for whom 'All had sent a proposal for marriage. But I would not allow them, I would not allow them, I would not allow them and the only alternative possible is that 'Ali should divorce my daughter and then marry their daughter , for my daughter is part of me.
Amira's never discovered the truth and she would hate Zainab if it came out. Watch Zainab's EastEnders character trail below:. Type keyword s to search.
This content is created and maintained by a third party, and imported onto this page to help users provide their email addresses. You may be able to find more information about this and similar content at piano. And I think it might be Ben who is stalking his father as well.
And I join all those who begs to kill Yousef off. Because of him the character of Zainab changed so much as well, and not for the better. And Amira annoys everyone now as well just because she teamed up with Yousef to destroy the Masoods.
Comment posted by U, at 2 Dec U C'mon on Roxy you can win this! Jane and masood belong together. Comment posted by daphers01, at 2 Dec daphers I liked Jimmie the lawyer Really happy about Jane and Masood! I think that both Jane and Masood deserved someone nice after their last partners! But I rally hate Yusef, he's soo evil!
But i don't feel sorry for zaniab really, because she's stupid for falling for Zusef! And its soo obvious that Amy should be with Roxy!!!!!!!! She is her mum after all! Comment posted by U, at 1 Dec U Happy 4 Jane and Masood. Christian has to come back!!! Roxy and Amy belong together there is no doubt about that Good for you, Jane and Masood. Can anyone tell me when Christian is coming back.
Long live Cryed. Clare ha! Am i the only one who likes this stuff MissMeggieH - re eating at Shirley's - me too!
0コメント